Invitation to Fireworks

Sacred+Bond+med+res

Jim Neafsey https://www.sacredbondprints.com

used with permission

I wanted to evoke a living Presence, a palpable sense of Mystery
infusing the mother and child, the green hills, the foggy valleys,
the starry night…and ourselves.

Jim Neafsey

https://www.sacredbondprints.com

This stunning and evocative icon gifts me with a rich array of feelings, faith and questions. It takes me to that place where you, my readers, also desire to go, so I offer you this introduction. On his website Jim offers us insight, knowledge and experience about the creation of his icon and how to use it in meditation. Many of you are involved in spiritual practices for yourselves and others. Prints can be effortlessly ordered here.  I intend to hang my print above my sacred space where it can be a spirit muse for my own meditation and for those who join me in spiritual practice. Those of you active in a myriad of justice ministries, especially immigration justice, might hang a print in your office. I can see it sparking rich sharing. Greeting cards are also offered…these could be meaningful Christmas cards for friends and family this year.

My Response

Invitation to Fireworks
Can you see her there
Vibrating in the spaces between stars?
A persistent luminescent beacon, she beckons
you in and
down
deep
deeper.

Throw on her cape of lush verdant vales and flailing whales
Move with her through divine pregnant spaces
until you come to that road rarely walked.
Plant your soul-feet firmly on it and bring her home.
What was otherwise mundane and profane,
Becomes fire-infused divinity.

© Rita H Kowats 2-19-19

Advent God

pexels-photo-266429_1

 

The Innerness of All Things

You create yourself in
ever-changing shapes
that rise from the stuff
of our days-
unsung, unmourned,
undescribed,
like a forest we never knew.

You are the deep
innerness of all things,
the last word that can
never be spoken.
To each of us you
reveal yourself
differently:
to the ship as a
coastline, to the shore
as a ship.

from The Book of Hours II, 22

in A Year with Rilke: Daily Readings from the Best of Rainer Maria Rilke
by Rainer Maria RilkeAnita Barrows (Editor)Joanna Macy (Editor)

 

Response

 

Advent God .png

 

 

Photo Credit:  pexels.com

 

 

 

 

 

God Is Not a “Magic Helper”

I pray God that he may quit me of god
Scripture abounds with crippling images of God as warrior, power-grabbing king, and patronizing parent who would not let anything bad happen to us. The God of Exodus 20.5 says, “I the Lord your God am a jealous God, visiting the iniquities of the fathers upon the children, unto the third and fourth generations.” These images created by the authors of scripture, rob us of any personal authority we have as human beings and they have had such a hold on us, that we relinquish the freedom given to us by the real God who is beyond all images. No wonder Meister Eckhart pleads, “I pray God that he may quit me of god.”

Eric Fromm, the human potential psychologist, escaped the Holocaust and thereafter recognized the evils of manipulating God as a way to legitimate genocide. He chose atheism as his path. He has left us with a passionate analysis of the self-annihilation that results when we totally immerse ourselves in an image of God as a “magic helper.” Fromm reminds us t hat we lose ourselves in this image-making. Human beings “…project the best [they] have onto God, and thus impoverish themselves.” (Psychoanalysis and Religion pg. 49) Fromm’s atheism is different from Eckhart’s, which is a death to negative images, not to the God beyond the images; however, Fromm’s analysis wakes us up, and invites us to rid ourselves of debilitating images of God.

Fromm’s analysis and Eckhart’s plea came together for me as I watched a 60 Minutes presentation May 18, entitled, “Three Generations of Punishment.” It was about Shin Dong-Hyuk, who escaped from Camp 14 in North Korea, after 23 yrs. He was born in the prison. His parents were imprisoned because their parents had advocated against the government. The guards behave like gods; warlike and vengeful on one hand, and patronizing “magic helpers” on the other hand. Until he befriended a new prisoner, Shin dong-Hyuk had no knowledge of the outside world. He thought that the rules of the camp were right and he was happy to obey, to the point of turning in his parents for disobeying, and feeling no remorse at their execution. His experience was very much like the experiences of those suffering from Stockholm Syndrome. A survivor of the TWA Flight 847 terrorist hijacking said of her captors, “They weren’t bad people; they let me eat, they let me sleep, they gave me my life.”

I believe that many of us today suffer from a kind of spiritual Stockholm Syndrome, constructed with the false god-images we have made and worshipped. We stay safe within these images rather than accept the freedom and responsibility of living as fully human persons. I pray for myself and all of us each day, that we may have the courage to let God be God in and through us. I pray that we may rid ourselves of god.