“Call Me By My True Names”II

Thich Nhat Hanh 12 (cropped).jpg

I will forever remember Thich Nhat Hanh for the challenge he offers me in this stark and powerful poem. If we can get to the point of recognizing how evil intention lives in ourselves, perhaps we can get to the point of forgiveness and reconciliation with the perpetrators of evil deeds. Thank you, Thãy.

Call Me by My True Names
by Thich Nhat Hanh

From: Peace is Every Step: The Path of Mindfulness in Everyday Life by Thich Nhat Hanh

In Plum Village, where I live in France, we receive many letters from the refugee camps in Singapore, Malaysia, Indonesia, Thailand, and the Philippines, hundreds each week. It is very painful to read them, but we have to do it, we have to be in contact. We try our best to help, but the suffering is enormous, and sometimes we are discouraged. It is said that half the boat people die in the ocean. Only half arrive at the shores in Southeast Asia, and even then they may not be safe.

There are many young girls, boat people, who are raped by sea pirates. Even though the United Nations and many countries try to help the government of Thailand prevent that kind of piracy, sea pirates continue to inflict much suffering on the refugees. One day we received a letter telling us about a young girl on a small boat who was raped by a Thai pirate. She was only twelve, and she jumped into the ocean and drowned herself.

When you first learn of something like that, you get angry at the pirate. You naturally take the side of the girl. As you look more deeply you will see it differently. If you take the side of the little girl, then it is easy. You only have to take a gun and shoot the pirate. But we cannot do that. In my meditation I saw that if I had been born in the village of the pirate and raised in the same conditions as he was, there is a great likelihood that I would become a pirate. I saw that many babies are born along the Gulf of Siam, hundreds every day, and if we educators, social workers, politicians, and others do not do something about the situation, in twenty-five years a number of them will become sea pirates. That is certain. If you or I were born today in those fishing villages, we may become sea pirates in twenty-five years. If you take a gun and shoot the pirate, all of us are to some extent responsible for this state of affairs.

After a long meditation, I wrote this poem. In it, there are three people: the twelve-year-old girl, the pirate, and me. Can we look at each other and recognize ourselves in each other? The tide of the poem is “Please Call Me by My True Names,” because I have so many names. When I hear one of the of these names, I have to say, “Yes.”

Call Me by My True Names

Do not say that I’ll depart tomorrow
because even today I still arrive.

Look deeply: I arrive in every second
to be a bud on a spring branch,
to be a tiny bird, with wings still fragile,
learning to sing in my new nest,
to be a caterpillar in the heart of a flower,
to be a jewel hiding itself in a stone.

I still arrive, in order to laugh and to cry,
in order to fear and to hope.
The rhythm of my heart is the birth and
death of all that are alive.

I am the mayfly metamorphosing on the surface of the river,
and I am the bird which, when spring comes, arrives in time
to eat the mayfly.

I am the frog swimming happily in the clear pond,
and I am also the grass-snake who, approaching in silence,
feeds itself on the frog.

I am the child in Uganda, all skin and bones,
my legs as thin as bamboo sticks,
and I am the arms merchant, selling deadly weapons to
Uganda.

I am the twelve-year-old girl, refugee on a small boat,
who throws herself into the ocean after being raped by a sea
pirate,
and I am the pirate, my heart not yet capable of seeing and
loving.

I am a member of the politburo, with plenty of power in my
hands,
and I am the man who has to pay his “debt of blood” to, my
people,
dying slowly in a forced labor camp.

My joy is like spring, so warm it makes flowers bloom in all
walks of life.
My pain if like a river of tears, so full it fills the four oceans.

Please call me by my true names,
so I can hear all my cries and laughs at once,
so I can see that my joy and pain are one.

Please call me by my true names,
so I can wake up,
and so the door of my heart can be left open,
the door of compassion.

Thich Nhat Hanh

Dharma Writing Workshop

The Dharma Writing Workshop http://www.quietspaces.com/dharmawriting.html

Photo Credit:  Wikipedia

Photo credit: Wikipedia

Coming Home In The New Year

Pexels.com by Mo


Beannacht (New Year Blessing) – John O’Donohue

On the day when
The weight deadens
On your shoulders
And you stumble,
May the clay dance
To balance you.

And when your eyes
Freeze behind
The grey window
And the ghost of loss
Gets in to you,
May a flock of colours,
Indigo, red, green,
And azure blue,
Come to awaken in you
A meadow of delight.

When the canvas frays
In the currach of thought
And a stain of ocean
Blackens beneath you,
May there come across the waters
A path of yellow moonlight
To bring you safely home.

May the nourishment of the earth be yours,
May the clarity of light be yours,
May the fluency of the ocean be yours,
May the protection of the ancestors be yours.

And so may a slow
Wind work these words
Of love around you,
An invisible cloak
To mind your life.

by John O’Donohue
In To bless the space between us: A Book of Blessings

Welcoming New Energy

HOPE


Creator and Sustainer of Time

Hold us close on this last day
of the year, as we disentangle unwelcome energies 
from body and soul.
Spirit these burnt-out energies
away on the updraft of time.

Rejoice with us over past energies
that sustained and enlivened 
our weary souls.

Bring us, we beg, 
seasoned courage and hope
wafting on the currents of your love.

Creator and Sustainer of Time,
May it be so.

Amen

c. Rita Hemmer Kowats
    December 31, 2021





Spiritual Mulching

Sodden, mottled mulch
Mercurial Meanders
Lush feast for Gaia

(soul feast for the divine)


www.spiritualitywithoutborders.blog

Photo Credit: pixabay.com

Surprised By Presence

Two crows canoodling
On a fence
Sound the mindfulness bell,
Calling me back to presence.

I snuggle into sister soul
Canoodling with the divine,
While warmed by gracious grace.

c. Rita Hemmer Kowats August 29, 2021






In Need Of A Lullaby

After the onslaught of wolves and worries hurled at me on the news channel. After dealing with a sick cat and a sick me. I cuddled around my re-membered blankie and settled in for a reassuring lullaby. “Silver Birch” restored me, as I hope it does you as well.







“Silver Birch
a lullaby”

…Round and round the dangers prowl
-wolves and monsters, worries, witches-
but the birches stand like churches
as the dark around them surges,
Circles, crouches, clutches, lunges-
but breaks its power on birches’ branches,
Held at bay until at last the sun emerges,
warms the pines, the larches,
lights your yawns, your stretches,
there among the silver birches.

from the lost spells by Robert Macfarlane and Jackie Morris

https://www.thelostwords.org/lostspellsbook/


Light In August


In William Faulkner’s Light in August, Reverend Hightower marvels at “how that fading copper light would seem almost audible, like a dying yellow fall of trumpets dying into an interval of silence and waiting”* 





In the embers of an August day
I stroll through rows of magnificent dahlias,
waning sun casting muted light on a kaleidoscope 
of unexpected patterns of crimson, yellow, orange and pink.

In the last hurrah of summer
this rich contrast of muted light on dazzling dahlias
is an unexpected harbinger of hibernation,
A time of soulseeing by fresh angles of light,
waiting for outside sun to rise and warm again.

Summer still.
Yet I stroll through this “interval of silence and waiting”*
expecting the gift of harvest and the calm of the cave.


c. Rita H Kowats 8/9/2021